CSAT Solved Papers/ 2025/Q24

2025 CSAT — Q24

Verbal Reading comprehension 2.5 marks Medium

Passage

In our country, handlooms are equated with a culture that ensures a continuity of tradition. This idea has become part of the public policy-framing and provides a legitimate basis for the State to support the sector. But the notion of tradition as a single, linear entity is being strongly contested today. The narratives dominant in defining culture/tradition in a particular way are seen to have emerged as the identities and histories of large sections. The discounted and, at times, forcibly stifled identities are fighting for their rightful place in history. Against this backdrop, when we promote handloom as a traditional industry, it is not surprising that large sections of our population choose to ignore it.

With reference to the above passage, the following assumptions have been made:

I. There is no need for the State to be involved in any manner in the handloom sector.

II. Handloom products are no longer appealing and attractive in the rapidly changing modern world.

Which of the above assumptions is/are valid?

  1. A I only
  2. B II only
  3. C Both I and II
  4. D Neither I nor II Answer

Thinking pathway

Locate. This is a valid-assumption question, so separate what the argument needs from a stronger or different claim a reader might infer. The passage’s argument is narrow: the single-tradition narrative that legitimizes State support is contested, and promoting handloom under that narrative alienates large sections. Test each candidate against that argument.

Test (the negation test). Statement I — “no need for the State to be involved in any manner.” Negate it (suppose some State involvement is fine) — the passage’s argument survives, because the passage attacks the narrative basis of support, not all involvement. So I is not assumed; it overshoots. Statement II — “handloom products are no longer appealing… in the modern world.” Negate it (suppose products are still appealing) — the argument is untouched, because the passage blames the narrative, not product appeal, for people ignoring handloom. Neither is needed.

Eliminate by anatomy. (a) and (c) admit I, which over-states the case — “in any manner” is an absolutist leap from the passage’s critique of one basis for support. (b) and (c) admit II, which invents a cause the passage doesn’t state — it swaps the passage’s stated cause (the narrative) for a different one (product unattractiveness). The transferable rule: an assumption that is stronger than the argument needs (I), or that re-attributes the cause the passage gave (II), is not valid. Key: (d).

Evidence in the text

Statement I: the passage criticizes the single-tradition narrative used to justify State support (“provides a legitimate basis for the State to support the sector… But the notion of tradition as a single, linear entity is being strongly contested”), but never argues the State should not be involved “in any manner” — that absolutist claim overshoots the text. Statement II: the passage attributes large sections ignoring handloom to the contested tradition-narrative, NOT to products being unappealing in the modern world — that cause is not in the text.

Worked rationale

Statement I. The passage questions the narrative (“tradition as a single, linear entity”) that provides “a legitimate basis for the State to support the sector.” Criticizing the justification for support is not the same as claiming the State should not be involved “in any manner.” That absolutist claim is far stronger than anything the argument needs; negating it leaves the argument intact. I is invalid.

Statement II. The passage explains that large sections ignore handloom because it is promoted under a contested single-tradition narrative — not because the products are unappealing in a modern world. II substitutes a different cause the text never gives. Negating it changes nothing in the argument. II is invalid.

Both fail. Answer: (d) Neither I nor II.

Why the other options miss

  • A
    over-states the case: reads the passage’s critique of the narrative basis for support as “no State involvement in any manner,” an absolutist overshoot.
  • B
    invents a cause the passage doesn’t state: re-attributes people’s neglect of handloom to product unattractiveness, when the passage attributes it to the tradition narrative.
  • C
    combines both errors (over-statement + misattributed cause).

Specialist insight

Both statements are calibrated traps. I is too strong — “in any manner” turns a critique of one justification into a blanket “no involvement” the passage never makes. II is the wrong cause — it sounds like a modern-market explanation but the passage’s own explanation is the narrative, not product appeal. On a valid-assumption question, watch for the absolutist quantifier (“any”) and the silently-swapped cause; both are how a true-sounding statement fails the negation test.

The trap, in one line

I overshoots to "no involvement in any manner"; II swaps the passage's cause (the narrative) for product unattractiveness — neither is assumed — (d).

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